THE SEASONS IN BRUSHASKI + WAKHI 

The languages Burushaski and Wakhi offer a fascinating perspective on the seasons. In this blog post, we take a creative look at these two languages and their terms for spring, summer, autumn, and winter. It's worth noting that the Wakhi and Burushaski-speaking communities live side by side in the picturesque villages of Hunza, a region known for its breathtaking landscapes and rich cultural diversity.

Spring: "Garu" (Burushaski) / "Bahor" (Wakhi)

In Burushaski, spring is called "garu," while in Wakhi it is referred to as "bahor." As the season of renewal, nature awakens to new life, flowers bloom in the most vibrant colors, and the world seems to come back to life after winter.

Summer: "Shini" (Burushaski) / "Tobiston" (Wakhi)

Summer brings warmth and abundance, and in Burushaski, it is called "shini." In Wakhi, summer is known as "tobiston." This season is marked by long, sunny days and the joy of spending time outdoors, a shared experience for both communities.

Autumn: "Datu" (Burushaski) / "Tirmo" (Wakhi)

Autumn, or "datu" in Burushaski and "tirmo" in Wakhi, is the season of harvest and change. The leaves turn into beautiful shades of red, orange, and yellow, reflecting the transformation in the natural world.

Winter: "Bai" (Burushaski) / "Zemiston" (Wakhi)

In winter, called "bai" in Burushaski and "zemiston" in Wakhi, a calm settles in. The world is often covered by a blanket of snow, and nature prepares for a new cycle, as both communities embrace the quiet and reflective nature of the season.

These unique terms from the Burushaski and Wakhi languages, spoken by communities living side by side in the villages of Hunza, show how different cultures perceive and name the same natural phenomena. It is a wonderful reminder of how diverse and rich human language and culture are, especially in regions where multiple traditions coexist harmoniously.